A Green Universalism?

This semester has had many questions, mostly unanswered, but one of the big ones is ‘what is religion?’ In Kitzmiller v. Dover Area School District (from now on referred to as Kitzmiller) we get incredibly long and detailed reasons and definitions for the decision to strike down intelligent design as a science because it is not a science. This opinion in the Atlanta Journal Constitution is a very well written opinion, but I am having a hard time with “environmentalist religion”. It seems like the environment should be a science. In Kitzmiller the 3 levels used to determine ID as not a science were invoking and permitting a supernatural being, the use of ”irreducible complexity” or dualism, and the fact that evolution is supported by scientists. Professor Nelson never calls the environmentalists scientists, but based on these three levels his opinion would not disprove validity of science. So then the question is “is it really a religion”? Nelson claims that the environmentalists are trying to be God and have their own 10 Commandments and have made Earth Day their Easter. However, he says the reason the Earth Day Environmentalists (EDE)are able to get such support is by connecting with people from various religious groups as well as spiritual people who have no wish to be in a religion. Here is the money question; “have the EDE created a viable universal religion that puts the Prison Fellowship Ministries (found in Winnifred Fallers Sullivan’s book Prison Religion) to shame?” In some ways I would argue yes. Professor Nelson says

“By appearing distinct from formal theologies and official churches of institutional Christianity, it can attract people who would normally not be involved, including residents of many nominally Christian nations and those who think of themselves as “spiritual,” while vigorously rejecting any suggestion that they should ever belong to “a religion.”

Where the InnerChange Freedom Initiative (IFI) employs sectarian views (there was disagreement in discussion about whether sectarian or secular or universal but I think we all agreed that there were no strong arguments for universalism) the EDE is able to bring people willingly into the fold through casting off religion. On Earth Day, Facebook was littered with statuses along the lines of “Go Green or Die” by people whose “religion box” ranged the gambit from Christian to Atheist to Spiritual to various smart-alecky remarks. Now Facebook is not the most “scientific” of sources to use for an argument but it certainly touches many people in the United States, and it is telling that it does touch so many different types of people. Sullivan argues that “religion” is not a viable term to use in the language of law. But looking at all the different things we call “religious” or “a religion”, maybe “religion” has outlived its viable use. The practices and beliefs of all of these different groups are still strong and in many cases growing. But if we continue to split up the world into “religions” we will never have a “universal group”. That seems like an oxymoron anyway. I have never heard of a “group” that includes everyone. I thought that was a species. And then we are back to religion v. science….