Sunday, October 18, 2026

Can Religion Count as a Religious Exemption to Abortion?

     In 2022, the Hoosier Jews for Choice and four anonymous women, from varying religious faiths, sued the state of Indiana to challenge the state’s, near total, ban on abortion. The Indiana law banning abortion (S.E.A. 1) states that abortions are illegal in the state with the few exceptions of rape and incest, lethal fetal anomalies, and risk of life and physical health to the mother. The plaintiffs state that their rights are being violated under Indiana’s Religious Freedom Restoration Act (RFRA ). This act states that the state and/or local government may not substantially burden a person’s ability to freely exercise their religion unless there is a compelling state interest or it is the least restrictive way of furthering compelling state interest. The plaintiffs in this case are arguing that their religious beliefs are being burdened by the abortion ban, citing that both the Jewish and Islamic faiths believe that life begins at birth and not conception. The State has fought back against this argument, stating that it is too broad, while the ACLU of Indiana, who is representing the plaintiffs, argued that the burden of the law being placed on the plaintiffs is life altering and prevents them from being able to freely exercise their religions. 



In March of 2026, the Marion County Supreme Court of Indiana converted abortion protections into permanent injunctions which banned states from enforcing the abortion law against those whose religious views went against it. However, the state once again argued that the injunction was too broad, noting that outlawing abortions did not fall directly under issues of religious freedom for the plaintiffs. 

On September 10th, 2026, the Indiana Supreme Court heard oral arguments as the state chose to appeal the previous injunction made, and enforce a near total ban on abortions against those with religious objections. The state argued that this was an unprecedented ruling, and never, had a ruling favored intentionally destroying human life. They also stated that the injuries claimed by the plaintiffs are purely hypothetical because during the process of litigation over the years, none of the plaintiffs were ever pregnant. They also noted that it was not similar to the ruling of Burwell v. Hobby Lobby because the plaintiffs in that case faced financial penalties that would amount to millions of dollars, an non-hypothetical damage in their opinion. 


The ACLU responded that the plaintiffs have had to change their behaviors in fundamental ways that prevent them from being impregnated, in fear that they will not be able to obtain an abortion, even when they are religiously required. They also noted that it is not fair for lawmakers to decide what religious beliefs are, and when they can and cannot be used as exemptions. 

The Supreme Court of Indiana has not yet released an opinion on this case and has not announced when they are expected to make a decision on the facts presented within the arguments. 

So the legal issue is presented as follows: does the Indiana abortion law infringe upon the freedom of exercise of religious groups that believe that life begins at birth? 

I think that this is a very interesting but tricky case. This seems to once again be a case where a law is facially neutral, but in the end does discriminate against some religions. In this case, the Islamic and Jewish faiths believe that life begins at birth, not conception like the Christian religion suggests. I agree that this law could impose a life altering burden on someone, especially whose religion permits abortions. I also find the ACLU arguments about the government and lawmakers deciding how people should view their religious beliefs and practice them goes against Indiana’s RFRA law which protects the freedom of exercising religion for those living in Indiana. 

I do wonder how this case, and others, would play out if the country’s majority (and in some ways, founding) religion, of Christianity, believed that life began at birth. The faiths at the center of the plaintiffs argument are minority faiths in the US and who the Free Exercise Clause seeks to protect. Abortion is a topic that across many religions and groups of people is heavily contested, however, I believe the arguments given by the plaintiffs are very compelling. Allowing lawmakers to infer how a widely recognized religion with “deeply rooted” beliefs can act on those beliefs could create a “slippery slope” for future cases. The Free Exercise Clause exists so that minority religions can be protected and have the ability to practice what they believe without government interference, the court deciding in favor of the state could create a precedent for lawmakers using their power to direct people on how to practice their religions.


5 comments:

Josh D said...

I'm not totally convinced by your conclusion. I definitely agree that it is wrong for the government to discriminate against minority religious beliefs and determine what beliefs can or cannot be considered legitimate. However, I'm not totally convinced that's happening here. My interpretation of the case might be different if the government were making a ruling on the validity of the doctrine and theology within the Islamic and Jewish traditions. The government in this case is not saying that Muslims and Jews are prohibited from believing that life begins at birth. They are free to believe that to be true. However, I do think (when it comes to the state itself) that the Indiana Supreme Court has a clear compelling state interest in regulating the practice of abortion. Whether individuals have to take precautions or refrain from engaging in reproductive activity is quite frankly not the government's concern, and is not a very strong argument for "substantial" burden from my perspective.

Kat R said...
This comment has been removed by the author.
Kat R said...

I agree with your interpretation, I think allowing Muslims and Jews to have the ability to receive an abortion represents their minority interest. These faiths prioritize the health of the women carrying the child and if they are threatened during the pregnancy they want the freedom to have an abortion, and it is a part of their faith to allow this. They have had to make substantial life style changes out of fear that they can not have an abortion if they need it and I agree that this applies a burden. I think the state should have less restrictive laws that don't burden as many people especially considering there are few exemptions for rape and incest. I agree this is a complicated case surrounding religion but I do not think that any religion should have to make substantial changes to have the religious lifestyle that their religion permits.

Sadie B. said...

I also agree with your conclusion. I feel as though that its facial does not sanctify the fact that there is clear indirect effects towards those who allow and even recommend abortions in certain cases. The state should account for this, and I believe that your claim that their right to freely-exercise their religion is infringed upon

Jordan Acquaro said...

I agree with your conclusion, discussing how people who follow Islam and Judaism do not believe that life starts and conception, thus preventing them from getting an abortion, which they can get according to their faith. Forcing someone to carry a baby to term and then give birth is an example of a direct burden on a person's religious beliefs. Since there are exemptions that already exists for rape, incest, health of the mother, and death of the fetus, there exists a least restrictive means by allowing religious exemptions abortions.