In an
ironic celebration of National Adoption Month, the Trump administration recently proposed a rule that will allow faith-based foster care and
adoption agencies to deny their services to LGBTQ parents. The proposed rule
would revoke a regulation instituted by the Obama Administration that included
sexual orientation and gender identity as protected classes under
anti-discrimination policies.
The Department of Health and Human Services (HHS)
released the proposed rule that grants organizations government funding
despite discrimination against LGBTQ persons based on their religious beliefs.
The HHS stated the proposed rule would “better align its grants regulations
with federal statues, eliminating the regulatory burden, including the burden
on the free exercise of religion.”
If passed, organizations that receive governmental
grants, funded by tax-payer money, are free to discriminate without penalty.
Proponents of the rule applaud the administration for allowing non-profits to
work in accordance with their religious beliefs. Others are horrified, claiming
this is yet another exploitation of the Free-Exercise Clause used to justify
and encourage discrimination of LGBTQ people.
There was an impassioned public response to the release
of the proposed rule due to the issue at hand which is the adoption of children
in need. There are currently 123,000 children awaiting adoption, and in 2016,
around 114,000 same-sex couples were raising adopted children. Additionally, it
was found that same-sex couples are significantly more likely to be raising
adopted or foster children, 21.4% compared to only 3%.
The constitutional issue at hand is the allowance of
organizations to receive federal grants despite religiously motivated
discrimination. I argue this rule is beyond the scope of the Free Exercise
Clause and withholding government funding to organizations who refuse to comply
with discriminatory laws is not a violation of the First Amendment.
Embedded in the Free Exercise Clause is the absolute
right to believe whatever religious doctrine one chooses. However, the
precedent set in Reynolds v.
The United States determined
“congress was left free to reach actions which were in violation of social
duties or subversive of good order.” Therefore, the limitations of this clause
allow for an infringement on religious freedom if there is a compelling state
interest at hand that outweighs the burden of religious freedom.
I argue this proposed rule impedes on the compelling
state interest of preventing discrimination of LGBTQ persons in society. The
government cannot restrict the organization's right to observe these religiously
held beliefs but they do have the right to restrict specific actions.
To support this argument, I will cite the decision of Bob Jones University v. U.S. that determined the constitutionality of revoking
tax-exempt status to institutions whose discriminatory policies and practices
against black students were not in compliance with public policy. The precedent
set in Bob Jones justifies the state placing limitations on
complete religious liberty in order to uphold essential societal standards,
specifically when public funds are involved.
The only differences I see between Bob Jones and the HHS proposed rule is forty years and the
discrimination of a different marginalized group in society. The tax-exempt
status of the University is comparable to the grants funding these adoption
agencies, in that tax-payer money is funding the existence of the
organizations.
The complexity that is within this case is the competing
state interests at hand, in keeping adoption and foster care agencies open to
ensure higher adoption rates of children. The dissent, in this case, would
argue the substantial burden placed on agencies would defund organizations
leading to complete shutdown. This argument, however, is synonymous to mine, in
that allowing discrimination hinders the state interest of placing children in
loving homes, by reducing the number of applicants that qualify to adopt.
My argument is additionally supported by the recent
decision by the U.S. District Court in Fulton
v. The City of Philadelphia, that
rejected the argument that agencies performing public child welfare services
have a constitutional right to discriminate. The case was brought by a
tax-payer funded government-contracted foster care agency that claimed their
constitutional right to discriminate against prospective foster families headed
by same-sex couples in which the court found not be in the scope of their free
exercise rights.
In a similar case recently decided by the U.S. Supreme
Court, Masterpiece Cake Shop
v. Colorado Civil Rights Commission,
the court decided it was a burden on free exercise to force a private business
owner to comply with anti-discriminatory laws that competed with his religious
beliefs. Given the inherent differences between the issue at hand and that of Masterpiece,
I believe the court would rule differently. A major discrepancy between the
cases is the fact Masterpiece Cake Shop is a privately-owned business versus
the tax-payer funded adoption and foster care agencies in question.
Additionally, the court ruled in favor of Masterpiece largely in part of the
lack of harm that was imposed by freely exercising religious beliefs. I believe
the argument can be made in this case, the denial of a loving home to a child
in desperate need can be considered harmful.
This case poses the reoccurring and relevant question
about the constitutionality of using religion as an excuse to violate
any-discrimination laws. This rule privileges the religious beliefs of
organizations over the rights of others, while simultaneously placing them
above the needs of children. The state has a compelling interest in both
preventing discrimination and expanding the number of families able to adopt.
Times are changing, and religion cannot continue as a
justification to outwardly discriminate against marginalized groups in society.
The Free Exercise Clause must be interpreted to properly balance the burden on
free exercise and the state interest at hand to protect all rights of citizens
and ensure the order of our nation.
4 comments:
I agree with the author. The Free Exercise clause cannot give unlimited bounds to all institutions to discriminate, no matter the religious belief. The fact that the action of denying same sex couples the right to adopt a foster child is a giant hindrance on the couple clearly points to the fact that this does not debate a belief, but an action. This action is not only extremely harmful to the couple, but also to the children in need of parents. There is no justifiable excuse for widespread discriminatory practices being supported by the government.
I agree with the author and Nathan that there is no secular purpose of discriminating LGBTQ couples from the adoption process in the name of the free exercise clause. The purpose of government run adoption agencies is precisely adoption. This goal cannot be most successful achieved when discriminatory practices are in place. The protection of the free exercise rights of agencies should not be put before the secular purpose of adoption and the discrimination of those who are willing to help.
I agree with Bess and feel that is a continual issue that we've seen in cases all semester and is prevalent in society. At this moment in time, the LGBTQ+ population is not given the same legal respect as other marginalized groups. Although I agree that there is a compelling state interest to respect free exercise and further the amount of adoptions, I do not believe that religious opposition to same-sex relationships outweighs the need for adoptive parents in society. The ongoing discrimination of same-sex couples should not be endorsed by law under the guise of free exercise.
I agree with the author and the previous comments that this discrimination of LGBTQ couples is unconstitutional. I believe that the need for adoptive parents outweighs the compelling state interest to respect free exercise. As Emma states, the clear secular purpose of adoption in adoption agencies will not be achieved if these couples are being discriminated against. Therefore, I believe that these discriminatory practices should not be supported by the government.
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