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This case presents the issues of whether a governmental body can exclude citizens from the opportunity to offer invocations at meetings because they do not believe in God, and whether government officials can direct citizens to rise for invocations at legislative meetings. I think this is a clear case of establishment as well as a violation of the free exercise of religion. People are being coerced in these meetings to rise for prayers, partake in prayers and to subscribe to a theistic faith. There is open hostility toward other religious viewpoints, to the extent where people are being harassed on social media for their beliefs and are being barred from giving invocations at the meetings if they are advertising any beliefs that contradict those of the majority. This is encouraging the excessive entanglement of government and religion, as the members of the County Board are deciding which religions are legitimate enough to be involved in the invocations. The permitted invocations at the meetings are also paid for using tax dollars, according to the appellee’s brief, and using tax dollars in a religiously discriminatory way has already been ruled unconstitutional by the Supreme Court. Additionally, this was already ruled by the District Court as unconstitutional and the exclusionary practice was ordered to stop. Based on this and the clear violations of the First Amendment, I would assume the Court of Appeals would also rule this practice as being an unconstitutional establishment of religion as well as a violation of the free exercise clause. Even if one were to invoke the ruling of Marsh v. Chambers (1983) in which public prayer was allowed before legislative sessions by a chaplain, this case differs in that certain religions are blatantly being excluded and a policy has been created that prohibits other viewpoints from speaking. In Marsh v. Chambers representatives from other religions were allowed to speak, and although some were still uncomfortable and felt coerced by the mere presence of religious speech in a government setting, as Ernie Chambers reported, it was to a much different extent than in this case. In Town of Greece v. Galloway (2014), prayer was permitted before legislative meetings, but it was determined there was no proof of discrimination of minority religions occurring or coercion. This is clearly not the case in Brevard County. Not ruling this as a violation of the Establishment and Free Exercise clauses would set an extremely dangerous precedent of preferencing monotheistic religions, the government sponsorship of specific religions, and the blatant allowance for exclusion of religions that are not deemed as being worthy of receiving the same benefits and protections as majoritarian religions.
5 comments:
I agree that not allowing atheists to participate shows a clear discrimination toward their religion. As seen in United States V. Seeger, a profession of faith is seen as sincere faith and the government can not determine the extent in which this 'faith' is actually a religion or not. Therefore, to not allow these people to give invocations would to be to discriminate based on their faith, and thus is unconstitutional and violates the Establishment Clause.
I think that this is crossing the line of neutrality and is unconstitutional on the basis of viewpoint discrimination. These people should be allowed to give an opening statement just like someone who is within a religion. If the government were to prohibit someone based on religion I believe that this would be an easily decided case. I believe that the government should adopt a completely neutral approach, either allow everyone to participate or allow no one to participate.
This case is interesting because the Establishment Clause and Free Exercise Clause are being utilized for the equal treatment of secular beliefs instead of religious beliefs like they usually do. To exclude the atheists or nonbelievers from giving the invocation, the government would not be facially neutral between religion and non religion. Just as minority and majority religious beliefs must be protected, the right to refrain from believing must be protected as well.
This is a dangerous precedent as it allows the civil magistrate to determine what is and is not a religion, in this case, non-theists being second -class to monotheists who's beliefs are elevated over others. This First Amendment is made to protect these non-theists from the majority theist, just as any other religion.
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